Aramaic

The Aramaic Language

Aramaic is one of the Semitic languages, an important group of languages known almost from the beginning of human history and including also Arabic, Hebrew, Ethiopic, and Akkadian (ancient Babylonian and Assyrian). It is particularly closely related to Hebrew, and was written in a variety of alphabetic scripts. (What is usually called "Hebrew" script is actually an Aramaic script.)

The Earliest Aramaic

0ur first glimpse of Aramaic comes from a small number of ancient royal inscriptions from almost three thousand years ago (900-700 B.C.E.). Dedications to the gods, international treaties, and memorial stelae reveal to us the history of the first small Aramean kingdoms, in the territories of modern Syria and Southeast Turkey, living under the shadow of the rising Assyrian empire.

Aramaic as an Imperial Language

Aramaic was used by the conquering Assyrians as a language of administration communication, and following them by the Babylonian and Persian empires, which ruled from India to Ethiopia, and employed Aramaic as the official language. For this period, then (about 700–320 B.C.E.), Aramaic held a position similar to that occupied by English today. The most important documents of this period are numerous papyri from Egypt and Palestine.

Biblical Aramaic

Aramaic displaced Hebrew for many purposes among the Jews, a fact reflected in the Bible, where portions of Ezra and Daniel are in Aramaic. Some of the best known stories in biblical literature, including that of Belshazzar’s feast with the famous "handwriting on the wall" are in Aramaic.

Jewish Aramaic Literature

Aramaic remained a dominant language for Jewish worship, scholarship, and everyday life for centuries in both the land of Israel and in the diaspora, especially in Babylon.
Among the Dead Sea Scrolls, the remains of the library of a Jewish sect from around the turn of the Era, are many compositions in Aramaic. These new texts also provide the best evidence for Palestinian Aramaic of the sort used by Jesus and his disciples.
Since the Jews spoke Aramaic, and knowledge of Hebrew was no longer widespread, the practice arose in the synagogue of providing the reading of the sacred Hebrew scriptures with an Aramaic translation or paraphrase, a "Targum" In the course of time a whole array of targums for the Law and other parts of the Bible were composed. More than translations, they incorporated much of traditional Jewish scriptural interpretation.
In their academies the rabbis and their disciples transmitted, commented, and debated Jewish law; the records of their deliberations constitute the two talmuds: that of the land of Israel and the much larger Babylonian Talmud. Although the talmuds contain much material in Hebrew, the basic language of these vast compilations is Aramaic (in Western and Eastern dialects).

Christian Aramaic Literature

Although Jesus spoke Aramaic, the Gospels are in Greek, and only rarely quote actual Aramaic words. Reconstruction of the Aramaic background of the Gospels remains a fascinating, but inordinately difficult area of modern research.
Christians in Palestine eventually rendered portions of Christian Scripture into their dialect of Aramaic; these translations and related writings constitute "Christian Palestinian Aramaic".
A much larger body of Christian Aramaic is known as Syriac. Indeed, Syriac writings surpass in quantity all other Aramaic combined. Syriac is originally the literary language of the city of Edessa (now Urfa in SE Turkey). The language became the tongue of the entire eastern wing of the church, from about the third century C.E. down until well past the Muslim conquest.
Syriac writings include numerous Bible translations, the most important being the so-called Peshitta (simple) translation, and countless devotional, dogmatic, exegetical, liturgical, and historical works. Almost all of the Greek philosophical and scientific tradition was eventually translated into Syriac, and it was through this channel that most found their way into the Islamic World and thence, into post-Dark Ages Europe.

Other Aramaic

There are many other branches of Aramaic literature, including the substantial literature of the Mandaeans, a Gnostic religious group, and the Bible translation, liturgy, and doctrinal works of the Samaritans.
Aramaic survives as a spoken language in small communities in Syria, Iraq, Turkey, and Iran. The Comprehensive Aramaic Lexicon will not attempt to be a full dictionary for this Modern Aramaic, which is best undertaken as a separate task, but where an ancient word has a modern continuation, the Modern Aramaic use will be recorded.

INDO-EUROPEAN LANGUAGE

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hypothesis that most European languages and others (in India, parts of the Middle East, and Asia) are cognates (are related, as a family, by common origins) notion of a common ancestor language, the Indo-European language, which was the origin of Sanskrit, Persian, Latin, Greek, Romance, Germanic and Celtic languages

DESCENDANTS OF THE COMMON INDO-EUROPEAN LANGUAGE
Indo-European Language Subfamilies and examples:

• Indo-Iranian (Sanskrit, Hindi, Bengali, Persian)
• Hellenic (Greek)
• Armenian (Western Armenian, Eastern Armenian)
• Balto-Slavic (Russian, Polish, Czech, Lithuanian)
• Albanian (Gheg, Tosk)
• Celtic (Irish Gaelic, Welsh)
• Italic (Latin, Spanish, Italian, French)
• Germanic (German, English, Danish, Dutch, Swedish, Norwegian)
• Anatolian (extinct) (Hittite)
• Tocharian (extinct) (Tocharian A, Tocharian B)

ENLISH FROM Anglo-Frisian dialects

History of English

 

English is a West Germanic language that originated from Anglo-Frisian dialects brought to Britain in the 5th to 7th centuries AD by Germanic invaders and settlers from what is now northwest Germany, west Denmark and the Netherlands.
The Old English of the Anglo-Saxon era developed into Middle English, the language as spoken between the Norman Conquest and the late 15th century. A significant influence on the shaping of Middle English came from contact with the North Germanic languages spoken by the Scandinavians who conquered and colonised parts of Britain during the 8th and 9th centuries; this contact led to much lexical borrowing and grammatical simplification. Another important influence came from the conquering Normans, who spoke a form of French called Old Norman, which in Britain developed into Anglo-Norman. Many Norman and French loanwords entered the language in this period, especially in vocabulary related to the church, the court system and the government. The system of orthography that became established during the Middle English period is by and large still in use today – later changes in pronunciation, however, combined with the adoption of various foreign spellings, mean that the spelling of modern English words appears highly irregular.
Early Modern English – the language used by Shakespeare – is dated from around 1500. It incorporated many Renaissance-era loans from Latin and Ancient Greek, as well as borrowings from other European languages, including French, German and Dutch. Significant pronunciation changes in this period included the ongoing Great Vowel Shift, which affected the qualities of most long vowels. Modern English proper, similar in most respects to that spoken today, was in place by the late 17th century. The English language came to be exported to other parts of the world through British colonisation, and is now the dominant language in Britain and Ireland, the United States and Canada, Australia, New Zealand and many smaller former colonies, as well as being widely spoken in India, parts of Africa, and elsewhere. Partially due to United States influence, English has taken on the status of a global lingua franca.
Old English consisted of a diverse group of dialects, reflecting the varied origins of the Anglo-Saxon kingdoms established in different parts of Britain. The Late West Saxon dialect eventually became dominant; however, a greater input to Middle English came from the Anglian dialects. Geographical and social variation between English dialects and accents remains significant today. Scots, a form of English traditionally spoken in parts of Scotland and the north of Ireland, is often regarded as a separate language.